A lot of people get upset
with replacement words for Christmas. I think that’s interesting. I understand
that there was a movement a few years back to secularize the Christmas season
and so there is an understandable opposition to this movement, which takes
place largely in marketing and advertising. In any case, I find it ironic that
the replacement words are actually Christian words as well. Take X-mas for
example. I remember a children’s book about a place where they celebrated
“X-mas” by selling manger scenes with Xes in mangers and watching tv shows
about Xes. I used to think that “X-mas” was just an extreme way of avoiding
using the name“Christ.” It turns out “X” isn’t actually an “x.” I mean it isn’t
an English “x.” It’s actually a Greek letter pronounced “chi” which happens to
be the first letter in the Greek spelling of Christ. In fact in a lot of C. S.
Lewis’s letters he uses the abbreviation X in words like Xian (Christian). Not
that it’s okay just because C. S. Lewis did it. My point is just that this
supposedly secularized abbreviation actually stems from Christian tradition.
People also don’t like the word Holiday. I understand that it is
can be less satisfying to see your favorite department store proclaiming “Happy
Holidays” than “Merry Christmas” but think about this for a minute. Even when
unbelievers say“Merry Christmas” they are usually celebrating Santa Claus and
warm fuzzy feelings of goodwill which are inspired by colorful blinking lights
rather than the good news signaled by the arrival of Immanuel. Do we really
want to force people to celebrate pine trees, shopping and happy music?
That aside, I still don’t mind the phrase “Happy Holidays”
because it still points back to Christian tradition. The closest thing to a homonym
(there is probably a better word, for “sounds like…” but I don’t know it) for
holidays is holy days. I’m fairly certain (I’m not connected to the internet to
verify this) that this is because of the Gregorian calendar in which the days
of the year were tied to the activities of the church. Monasteries had
particular daily schedules as well. There were specific Psalms that would be
read on a certain day at a certain time. The times of the day and the seasons
of the year were tied to particular prayers, songs and readings to mark the
day.
In my last post I talked about the way that music connects us to
memories. The changing of seasons help to connect us to memories. Imagine
living in a city with no seasons. Don't say Phoenix. We don't have snow, but we
still have seasons. Seasons keep us from living purely linear lives. Even while
we move forward, we remain in cycles. Think about if temperature was linear.
Either it would never change, it would always be getting hotter or it would
always be getting colder. Why is it that time is the only thing that never goes
backwards? As time is always increasing, everything else loops around and rises
and falls.
The calendar keeps us connected to other points in time. Think
about life as a graph with a standard x-y axis with time as the x-axis and some
thing else in the y-axis like the date. The date is always changing, but your y
coordinate will sometimes be the same. So in one dimension, you go back and
forth, in another dimension you are never in the same place twice. Now think of
life as thousands of different factors, each one a dimension (of course it's
impossible to picture, but you can understand the idea) thousands of dimensions
are always changing, back and forth, up and down: weight, location, date,
friends, emotions. Holy days are an interesting time in that sense because so
many dimensions line up. We have traditions, which means that we like to go to
the same places, eat the same food, sing the same songs, we spend time with the
same people, decorate our house the same way, read the same books and think the
same thoughts that we have every year in the past. In some ways we are living
in the past. We replicate it genuinely. But time keeps moving on. Some things
will never be replicated and the things that are different make us realize
where we stand, to realize what has changed over the year and make us aware of
the changes that are coming. Memories can also hurt us more deeply because the
differences are sharper and more abrasive. Memories give us tantalizing pieces
of the past, a melancholy sense of what has changed and never will be again.
They also show us the things that have remained the same, and the things that
never change. Those are the things that the Church reminds us of every year.
Remember the holy days.